Monday, December 30, 2013

Recount the Gracious Deeds

Recount the Gracious Deeds
(Isaiah 63:7-9) J G White
10:45 am, Sun, Dec 29, 2013 Glad Tidings Worship Centre, Windsor

It's been Christmastime... memories of Christmas past come to mind.  We've looked back to the stories of Jesus to tell and re-tell them, in lots of ways.  (I even had to wear lipstick for a play about the beginnings of Christmas!) New Year's is just a few days away; we get ready for 2014 by reviewing 2013.  Yesterday, Windsor Baptist hosted a funeral for a woman in her 80s; two people who took part in the service, of course, told stories of her life.
And we, just a few minutes ago, received the cardboard testimonies of people in our own fellowship here.  In so many ways we remember and we recount the past.  We tell it.
Isaiah 63 exclaims: Recount the gracious deeds of the Lord, the praiseworthy acts, the great favour.  Those three long verses we read here are really the beginning of a longer section, that is really a psalm of communal lament, as we find in the book of Psalms.  The lyric starts with recounting the gracious deeds of the Lord, yes, but this is done in the midst of a very hard time. 
These are the words of a people who feel far from the Living God, who wonder why the Lord had their hearts hardened against them, who remember their sinful failures, who remember longingly how special they were to God who led them out of slavery hundreds of year before, and who cry out to the Lord to save them again: 'Rend the heavens and come down!” (64:1, 3)  “When You did awesome deeds that we did not expect...” Finally, the song looks for mercy with the familiar image: “Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of Your hands.” (64:8)
When a community of faith recounts the things of God, it tells the whole story.  The Bible is powerful and compelling in it's honesty about the whole story.  It does not sugar-coat the followers of God: it tells their many failures and the hurts they inflicted.  Through it all, the Lord watches, waits, loves and acts.  Perhaps in these days, before your congregation will see great revival, your congregation – and mine – needs to discover how to confess our own sin, recount it together, and call on God for mercy.  I don't mean have every individual person confess and repent – though this is vital – I mean Windsor Baptist discover and face the sin we have committed as a body, and Glad Tidings know this too, and Oasis, and Windsor Church of the Nazarene, and so forth.  Read through the Old and New Testaments: you will see that people of God so often sin as one and must find forgiveness as one.  How seldom we do this today!  It's always about your sin and my sin and hers and his.  We never see and admit our sin.  The Lord needs to teach us to recount our shared failures.  And we will see the outpouring of the Lord's blessing, and be able to recount that powerfully. 
To 'recount' is to count again, to retell, to rediscover, to reevaluate...  to re-count.  Many of you know the old song, Count Your Blessings by Johnson Oatman, Jr. (1897)  The chorus sings:
Count your blessings, name them one by one,
Count your blessings, see what God has done;
Count your blessings, name them one by one,
Count your many blessings, see what God has done.
Here is another example; from my childhood, really.  Count and Cookie Monster cooperating...
I like that scene because it includes a couple good things.  There is counting, of course; the Count counts.  Also, he and Cookie Monster, though they differ in their approach to the plate of cookies, come together and discover a plan that works for them.  The cooperate.  That is what we are doing today, dear churches; we have come together, to cooperate, to recount the goodness of the Lord that we all know and share. 
There are many things for us to do.  To rephrase a line by Elizabeth Barrett Browning, “How do I count Thee?  Let me love the ways.” 
How do we recount the gracious deeds of the Lord?
-        Cardboard testimony, and other forms of testimony.
-        Sunday worship together. “I love to tell the story;/ For those who know it best/ Seem hungering and thirsting/ To hear it like the rest.” (Catherine Hankey) 
-        The Lord's Supper: “Every time you eat of this bread and drink of this cup, you proclaim the Lord's death, 'til He come again.”
-        “The way the Church tells time” - Christmas, Good Friday, Easter, etc.  Even New Year's.  A year of telling the Jesus story – again.
-        Bible life – be in the Word... get to know the story. It is full of the gracious deeds of the Lord. 
-        Daily prayer and devotional life: inner gratitude.
-        Being in Christian community, fellowship. We remember more than I can remember and tell on my own.  This togetherness is a great thing.  And our fellowship and ministry throughout the year is valuable.  Chatting with a fellow yesterday about being a Baptist Christian in his early years, and now has served the Lord as an Anglican Christian for many years.  Good things he learned at Windsor Baptist he carries into his Anglican fellowship.
-        Tell and learn our history – from New Testament days until now.  Church history is important history.  We learn from the ways God has acted through the centuries, even as we enter this new time that is so different from the past.  When, in Isaiah 63, we read of “recounting the gracious deeds of the LORD,” we are seeing but one example of many where God's people told their story.  Their story – our story, is centuries old. 
     We have stories to tell.  I'm more and more fascinated just by  the history of Windsor Baptist, as one example, 194 years old.  What was God doing in 1819 to start my congregation?  Why did the Spirit revive things in the 1860s?  How did the leadership inspire the congregation after the great Windsor fire of 1897?  How did the people press on when their pastor dropped dead in 1965?  The Lord can use our history to bless us today. 
 “How do I count Thee?  Let me love the ways.”
Just a couple years ago, Matt Redman and Jonas Myrin composed the song 10,000 Reasons (2011).  It came together very quickly, inspired by Psalm 103.  Redman acknowledges that the “10,000 years” phrase was a nod to Amazing Grace, and like that old song, this new one is an extremely popular expression of how important and powerful, even life-changing it is to recount to gracious deeds of the Lord.
You're rich in love and You're slow to anger,
Your name is great and Your heart is kind;
For all Your goodness I will keep on singing:

Ten thousand reasons for my heart to find.

Thursday, December 19, 2013

Silent Night

Silent Night
Thursday, Dec 19, 2013, J G White
10:30 am, Dykeland Lodge, Windsor
7:30 pm,St. Louise Church, Ellershouse


Coming into a church among the trees of Ellershouse is a lovely thing on a snowy evening.  Singing familiar carols and warming our hearts towards Christmas is a joy for many people in this season.  Tonight we sing ‘Silent Night.’
A few legends surround this carol, like the one of the organ breaking down at a little Austrian church, and the priest and organist composing ‘Silent Night’ to be accompanied by guitar at the upcoming Midnight Mass.  
Well, that might not be history, but it makes for a beloved story.  The tradition of this carol on Christmas Eve remains strong, in Austria, and here in Canada.  Go back to a Church where I used to worship on Christmas Eve each year, dig out the old hymnbooks that used to be in the pews, and turn to # 48.  On most of those pages you will see there red splotches of wax, dripped on successive Christmas Eves from the candles of those singing Silent Night at the close of the service.
The young priest, Josef Mohr, did write the words - six verses, not just three - in 1816, at age 24.  The organist of St. Nicholas Church, Oberndorf, Franz Gruber, who was also a local schoolteacher, composed the music - for the guitar - two years later.  It was first sung at Christmas Eve mass in Oberndorf, 1818.  
As ‘Amazing Grace’ is perhaps the best known and loved hymn in the world, ‘Silent Night’ may be the world’s favourite Christmas carol.  Like Amazing Grace, it speaks of the amazing salvation God offers us, even today.  
My German is quite rusty, but let me use an English translation of the six verses to walk through it, from the New Oxford Book of Carols.
The first stanza speaks, like our usual translation, of the silent, peaceful mother and child.  Sleep in heavenly peace! Sleep in heavenly peace!
The second stanza in German is the basis of our third verse, in the 1859 English translation we almost always hear, by Episcopal Bishop John Young.  It’s a verse about light beaming in the darkness.  I think of the Bible verse that talks of the life that Jesus give to us: it is the light: The light shines in the darkness, and the darkness did not overcome it. (John 1:5)
The third stanza celebrates Christ coming into humanity from God.  
Silent night! Holy Night!
From the heaven’s golden height
Christ descends, the earth to free;
Grace divine! by thee we see
God in human form!
This Jesus is about bringing freedom to us.  It happens because God joins us, lovingly, beautifully.  The fourth verse says,  God above at that sight
Doth with fatherly love rejoice,
While earth’s peoples, with one voice,
Jesus their brother proclaim!
I like this.  Christmas is something we are doing together, with humanity and with God.  God rejoices; we have one voice of praise; we find Jesus to be our Brother, kind and good
The fifth verse in Josef Mohr’s original speaks of what salvation and freedom is about.
Silent night!  Holy night!
Adam’s sin damned us quite,
But the Son, to set us free
From the Father’s stern decree,
Now in mercy is born!
Now in mercy is born!
The traditional, biblical theology of God’s wrath and mercy are portrayed in these lost verses.  Lost to us who sing in English, anyway.  The birth of Jesus is God’s mercy, when we had gone astray and were unworthy.  As a Bible verse puts it, All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.  (Is 53:6) On this Jesus our wrong is placed, this Jesus who is born to die.  
Josef Mohr’s sixth and final verse is the basis of the second one we sing in English, about the shepherds receiving the glorious angelic message about Jesus.  Heavenly hosts sing Alleluia.  Alleluia is, of course an ancient word of praise and rejoicing.  This beloved carol, with Franz Gruber’s peaceful music, sings an Alleluia so calm and deep that it surpasses many others, even Leonard Cohen’s popular ‘Hallelujah.’  
In all the carols we sing of the Saviour, may we hear God speaking, and may we be speaking of the Saviour to others.  Sing alleluia!  Christ the Saviour is born!
Jesus, Lord at Thy birth!
AMEN.