Monday, December 30, 2013

Recount the Gracious Deeds

Recount the Gracious Deeds
(Isaiah 63:7-9) J G White
10:45 am, Sun, Dec 29, 2013 Glad Tidings Worship Centre, Windsor

It's been Christmastime... memories of Christmas past come to mind.  We've looked back to the stories of Jesus to tell and re-tell them, in lots of ways.  (I even had to wear lipstick for a play about the beginnings of Christmas!) New Year's is just a few days away; we get ready for 2014 by reviewing 2013.  Yesterday, Windsor Baptist hosted a funeral for a woman in her 80s; two people who took part in the service, of course, told stories of her life.
And we, just a few minutes ago, received the cardboard testimonies of people in our own fellowship here.  In so many ways we remember and we recount the past.  We tell it.
Isaiah 63 exclaims: Recount the gracious deeds of the Lord, the praiseworthy acts, the great favour.  Those three long verses we read here are really the beginning of a longer section, that is really a psalm of communal lament, as we find in the book of Psalms.  The lyric starts with recounting the gracious deeds of the Lord, yes, but this is done in the midst of a very hard time. 
These are the words of a people who feel far from the Living God, who wonder why the Lord had their hearts hardened against them, who remember their sinful failures, who remember longingly how special they were to God who led them out of slavery hundreds of year before, and who cry out to the Lord to save them again: 'Rend the heavens and come down!” (64:1, 3)  “When You did awesome deeds that we did not expect...” Finally, the song looks for mercy with the familiar image: “Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of Your hands.” (64:8)
When a community of faith recounts the things of God, it tells the whole story.  The Bible is powerful and compelling in it's honesty about the whole story.  It does not sugar-coat the followers of God: it tells their many failures and the hurts they inflicted.  Through it all, the Lord watches, waits, loves and acts.  Perhaps in these days, before your congregation will see great revival, your congregation – and mine – needs to discover how to confess our own sin, recount it together, and call on God for mercy.  I don't mean have every individual person confess and repent – though this is vital – I mean Windsor Baptist discover and face the sin we have committed as a body, and Glad Tidings know this too, and Oasis, and Windsor Church of the Nazarene, and so forth.  Read through the Old and New Testaments: you will see that people of God so often sin as one and must find forgiveness as one.  How seldom we do this today!  It's always about your sin and my sin and hers and his.  We never see and admit our sin.  The Lord needs to teach us to recount our shared failures.  And we will see the outpouring of the Lord's blessing, and be able to recount that powerfully. 
To 'recount' is to count again, to retell, to rediscover, to reevaluate...  to re-count.  Many of you know the old song, Count Your Blessings by Johnson Oatman, Jr. (1897)  The chorus sings:
Count your blessings, name them one by one,
Count your blessings, see what God has done;
Count your blessings, name them one by one,
Count your many blessings, see what God has done.
Here is another example; from my childhood, really.  Count and Cookie Monster cooperating...
I like that scene because it includes a couple good things.  There is counting, of course; the Count counts.  Also, he and Cookie Monster, though they differ in their approach to the plate of cookies, come together and discover a plan that works for them.  The cooperate.  That is what we are doing today, dear churches; we have come together, to cooperate, to recount the goodness of the Lord that we all know and share. 
There are many things for us to do.  To rephrase a line by Elizabeth Barrett Browning, “How do I count Thee?  Let me love the ways.” 
How do we recount the gracious deeds of the Lord?
-        Cardboard testimony, and other forms of testimony.
-        Sunday worship together. “I love to tell the story;/ For those who know it best/ Seem hungering and thirsting/ To hear it like the rest.” (Catherine Hankey) 
-        The Lord's Supper: “Every time you eat of this bread and drink of this cup, you proclaim the Lord's death, 'til He come again.”
-        “The way the Church tells time” - Christmas, Good Friday, Easter, etc.  Even New Year's.  A year of telling the Jesus story – again.
-        Bible life – be in the Word... get to know the story. It is full of the gracious deeds of the Lord. 
-        Daily prayer and devotional life: inner gratitude.
-        Being in Christian community, fellowship. We remember more than I can remember and tell on my own.  This togetherness is a great thing.  And our fellowship and ministry throughout the year is valuable.  Chatting with a fellow yesterday about being a Baptist Christian in his early years, and now has served the Lord as an Anglican Christian for many years.  Good things he learned at Windsor Baptist he carries into his Anglican fellowship.
-        Tell and learn our history – from New Testament days until now.  Church history is important history.  We learn from the ways God has acted through the centuries, even as we enter this new time that is so different from the past.  When, in Isaiah 63, we read of “recounting the gracious deeds of the LORD,” we are seeing but one example of many where God's people told their story.  Their story – our story, is centuries old. 
     We have stories to tell.  I'm more and more fascinated just by  the history of Windsor Baptist, as one example, 194 years old.  What was God doing in 1819 to start my congregation?  Why did the Spirit revive things in the 1860s?  How did the leadership inspire the congregation after the great Windsor fire of 1897?  How did the people press on when their pastor dropped dead in 1965?  The Lord can use our history to bless us today. 
 “How do I count Thee?  Let me love the ways.”
Just a couple years ago, Matt Redman and Jonas Myrin composed the song 10,000 Reasons (2011).  It came together very quickly, inspired by Psalm 103.  Redman acknowledges that the “10,000 years” phrase was a nod to Amazing Grace, and like that old song, this new one is an extremely popular expression of how important and powerful, even life-changing it is to recount to gracious deeds of the Lord.
You're rich in love and You're slow to anger,
Your name is great and Your heart is kind;
For all Your goodness I will keep on singing:

Ten thousand reasons for my heart to find.

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